Talk:Arzawa

Apasa, capital of Arzawa - etymology in Hittite

There are plenty of Hittite dictionaries and Lexicons online, I'd like to request someone add an etymology for Apasa after adding some of the sources that have researched the name, as Apasa and the later Greek word for the city seem closely related.

Hittite Etymological Dictionary Jaan Puhvel 1984 has appa- as uniformly related to "after" in a temporal sense', but Greek authors sometimes take it related to Ephor like Sparton's overseers.

As this is a harbor town, "looking after" may make more sense then "over seeing" and "see-er you see in landlocked capitals where the large hill is used as the name generator.

fyi - http://www.assyrianlanguages.org/hittite/en_lexique_hittite.htm — Preceding unsigned comment added by 66.42.179.151 (talk) 19:08, 8 June 2018 (UTC)

Arzawa and Asia

- "Arzawa may be the origin for the name of the continent Asia."

Assuwa and Asia

- Not Arzawa, you're thinking of the other Luwian kingdom, Assuwa. It was Assuwa that gave its name to Asia.

- I agree. I have left the original quote in place for now, but have added Assuwa reference with original source.

- There is no indication Arzawa and Assuwa were separate kingdoms. Assuwa was the name of a coalition, and Arzawa may have been a successor state. Read Bryce (2005), Kelder (2010) and Cline (2013) for background on this. 2600:1702:28E0:EE0:70BE:C450:3FF6:69B1 (talk) 22:34, 8 August 2022 (UTC)

Arzawa and Argos

- Was Argos that gave its name to Arzawa?

Note: The word "wa' means "land" in Hittite language.

- Was Bellerophon, the Corinthian prince of Greek Mythology, the same person with Uhhaziti, king of Arzawa?

- Was Arza-wa the "Argive land" (i.e. Achaean or Mycenean colonies), in Asia Minor (or else, Anatolia), in 16, 15, 14 centuries B.C. ?

- Was Madduwatta or Maddywattes, the Lukkan king of Arzawa (1360? B.C.) the same person with Jobates, the king of Lycia according to Greek Mythology?

- - Is exact the etymology, below ? :

Madduwatta < Maddu-watta < (Madd)u-watta < Uwatta < Ιοβάτα < Ιοβάτης (Jobates or Iobates)

- Was Piyama-Kurunta, Arzawean general and son of Uhhaziti, the king of Arzawa, the same person withHippolochus (= he who is leader of cavalry, in Greek), the first son of Bellerophon or with ("Pegasus (the Corinthian)", the mythical horse of Bellerophon?

Note:

Hippolochus = Hippus ( = horse, in Greek) + lochus ( = group of soldiers, in Greek).

--Ionn-Korr 11:31, 27 October 2005 (UTC)

Answers and Critics

Altough English isn't my mother tongue, I have to make some corrections here:

-Argos and Arzawa are surely to be differentiated, not only are their names quite different, but also their locations are surely not identical. Altough the geography of the Arzawa-lands is difficult, it is sure that Arzawa must have been in West-Anatolia, and so cannot be identical with Argos.

It is also wrong that -wa means land in Hittite. utne or udne means land in Hittite. There is no meaning of -wa as a substantive in Hittite. I don't know where you got that idea from.

-Why should Bellerophon be identical with Uhha-Ziti?????

-The Madduwatta - Iobates etymology is surely incorrect, Madduwatta in Greek should be, as you said Mad(d)ya(t)tes

-The other identifications are all to be discarded. The Arzawan rulers cannot be identified with persons from Greek myths. —Preceding unsigned comment added by 130.60.63.76 (talk) 09:40, 16 November 2007 (UTC)

language about language

... the linguistic identity of Arzawa was predominantly Luwian ...

Does this mean anything other than "Arzawa's predominant language was Luwian"? If not, I'd change it to the more transparent wording. —Tamfang (talk) 20:53, 6 April 2015 (UTC)

well i guess no one else has a problem with it —Tamfang (talk) 21:36, 11 June 2023 (UTC)

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List a Arzawan kings as a complete mess!

The list of Arzawan kings is widely inaccurate (like many things that appear in Wiki's history articles). It could be fixed by resorting to few decent references, but until then, it's better just to delete it. 2600:1702:28E0:EE0:70BE:C450:3FF6:69B1 (talk) 22:44, 8 August 2022 (UTC)

Location of Arzawa and Seha

I posted a short summary of Gander (2014). He's sort of offering a different picture of location. Y-barton (talk) 00:32, 2 December 2022 (UTC)

References

Removal of cited information

[[1]] It's weird to remove scholarship with the excuse that it's outdated. In fact there is not contradictory view on this one as such this can stay.Alexikoua (talk) 20:16, 2 June 2023 (UTC)

Georgiev (1981) provides a specific possibility and there I see no problem if this one is mentioned here. By the way there is no scholarship that contradicts Georgiev's claim and as such claiming that this should be removed at any cost can be easilty considered disruptive editting.

In terms of linguistics there is indeed strong linguistic evidence that Greek speech was present in the LBA-era of western Anatolia as such the existence of a possible Mycenaean Greek equivalent term is a valid information and good to have. Alexikoua (talk) 20:22, 2 June 2023 (UTC)

Georgiev (1981) claims:

"During the second half of the 2nd millennium B.C. the Argeians, the Achaeans, and the Danaans colonized several parts of the southwestern and southern coast of Asia Minor, as well as the island of Cyprus. At that time the Hittites knew of them by the names Ahhiyawa=(ἈχαιϜοί or) *Ἀχαί(ι)Ϝᾱ from *ἈχαιϜ-i̯ᾱ ‘the country of the ἈχαιϜοί, and Arzawa (Arzauwa). Hidden in the name Arzawa is probably the late Mycenaean (= Cyprian) form of the name *ἈρζειϜᾱ < *Ἀργ(ε)ēϜ-i̯ᾱ ‘the land of the Argeians’, a derivative of the ethnicon *Ἀργεεύς ‘inhabitant of Argos’ or of the ethni-con itself *ἈρζεϜēς from *Ἀργ(ε)-ēϜ-ες ‘inhabitants of Argos’.15 The same form was preserved in Latin: Argīvī originates from *ἈργειϜοι ‘inhabitants of Ἀργεια, a derivative of *Ἀργ-ειϜᾱ < *Ἀργ(ε)-ēϜ-i̯ᾱ ‘the country of the *Ἀργ(ε)-ēϜ-ες. The towns of Ἄργος in Caria and Ἄργειόπολις in Cilicia are the traces of the Argeian colonies (= Arzawa) in Asia Minor."

Now, the name Arzawiya is attested since the reign of the Hittite king Ḫattušili I (1650–1620), which directly contrasts Georgiev's speculations about the second half of the 2nd millennium BC, who bases them on numerous dubious reconstructed terms. Furthermore, in recent bibliography no scholar supports that "Arzawa = Argean colonies" conjectured by Georgiev on the basis of the above mentioned dubious linguistic reconstructions. And the claim "At that time the Hittites knew of them [the Argeians, the Achaeans, and the Danaans] by the name Ahhiyawa ..., and Arzawa (Arzauwa)" is purely incorrect. WP:EXTRAORDINARY claims require exceptional sources, not outdated publications like Georgiev's. If you find new academic sources that support it, feel free to restore your addition. – Βατο (talk) 22:20, 2 June 2023 (UTC)

I wouldn't be against including a mention of Georgiev's proposal. However, we would need more than a single source from the 1980s to justify reporting it as a probable truth in Wikivoice. Botterweg14 (talk) 23:05, 2 June 2023 (UTC)

Exactly, this conclusion by Georgiev needs to be stated since the author passes wp:RS. Bato needs to take a deep breath and avoid pretenting that this is WP:EXTRAORDINARY since the region of Arzawa was in direct contact with that of Mycenaean Greece.Alexikoua (talk) 02:14, 3 June 2023 (UTC)

Bato's rationale has serious problems and appears to be just unexplained personal assumptions:

Error 1: the name Arzawiya is attested since the reign of the Hittite king Ḫattušili I (1650–1620), which directly contrasts Georgiev's speculations about the second half of the 2nd millennium BC-> claims that there is bibliography that contradicts Georgiev's view but there is no contradicting view presented. I'm afraid that there is no scholarship that's against this view especially when Georgiev's linguistic construction finds a possible equivalent term in the adjacent Greek speech of the 2nd millenium BC. Well it's not bad to have it in the article.

Error 2: bases them on numerous dubious reconstructed terms: Yet again a personal opinion without providing bibliography that contradicts this view. What's exactly dubious? You need to provide supporting bibliography not just personal speculations.

Error 3: WP:EXTRAORDINARY claims require exceptional sources, not outdated publications like Georgiev's: extraordinary why? Georgiev is RS, on the other hand you need to present something that contradicts this view, as such there is no reason for it to be removed. After all it's stated that linguist Georgiev proposed a possible equivalent term and it's not bad at all.

We need to rely on scholarship not simply claiming that a scholar falls into WP:EXTRAORDINARY without presenting any bibliography that contradicts this view. Our personal opinion isn't enough to turn sholarship (Georgiev in this case) into WP:EXTRAORDINARY in order to have him removed.Alexikoua (talk) 02:31, 3 June 2023 (UTC)

@Botterweg14: it would still be WP:UNDUE for that section, and it would require accurate wording to explain every conjectural contradiction made by Georgiev (1981) to make the content balanced, including appropriate sourcing. The editor who added this content selected and included only those parts provided by Georgiev that seem to be less dubious, but overall, the hypothesis is inaccurate. The actual attestation of the name occurred during the reign of Hittite king Ḫattušili I in the period 1650–1620 (Bryce 2009, p. 74), and it is considered an Anatolian name (Younger & 2016 383), while Georgiev (1981) hypothetically claims that "During the second half of the 2nd millennium B.C. the Argeians, the Achaeans, and the Danaans colonized several parts of the southwestern and southern coast of Asia Minor, as well as the island of Cyprus. At that time the Hittites knew of them by the names Ahhiyawa ..., and Arzawa (Arzauwa)" and that "The towns of Ἄργος in Caria and Ἄργειόπολις in Cilicia are the traces of the Argeian colonies (= Arzawa) in Asia Minor.", i.e. that the name Arzawa, which he speculatively equates with Argeians, spread with Mycenean colonization in the 2nd half of the 2nd millennium BC, but the name was already present in Anatolia in the 17th century BC (Bryce 2009, p. 74). Georgiev's hypothesis is based on such assumptions as "At that time the Hittites knew of them by the names Ahhiyawa ..., and Arzawa", which is completely erroneous given what present-day sources support: the content of the article as well as current scholarship do not relate the names Ahhiyawa (Myceneans) with Arzawa (Anatolians), and do not relate their populations, as Arzawa is regarded today to have been inhabited either by Luwians, Carians or Lydians, all Anatolian-speaking peoples, not by Mycenean- or Greek-speaking populations as assumed by Georgiev (1981). If User:Alexikoua is so confident of the accuracy of Georgiev's speculations, he certainly won't have trouble finding recent sources that discuss those hypothetical claims put forward around half a century ago. Otherwise, they are evidently not worth of inclusion. – Βατο (talk) 10:01, 3 June 2023 (UTC)

Bato: please avoid abstract arguments here: your claim that it's considered an Anatolian name does not contradict that there is a (late-era) Mycenaean equivalent on this name since Arzawa & Mycenaean Greece were in close contact all that time. Arzawa is regarded today to have been inhabited either by Luwians, Carians or Lydians? What has this to do with the obsession to get rid of the Mycenaean equivalent of the name? You are also falsifying T. Bryce who states that a late-Mycenaean collonization is a possibility in Cilicia see: Trevor Bryce, The land of Hiyawa (Que) revisited, Anatolian Studies 66 (2016): 74b, there is a strong tradition in Quwê and Hilaku, Hiyawa < Achaea connection [[2]] indded. Please provide precise points with supportive bibliography on why you feel that this is not a good addition in Arzawa. To sum up:

1. there is no reason to remove the possibility of a Mycenaean equivalent term.
2. Bato needs to present scholarship that questions the *ἈρζειϜᾱ < *Ἀργ(ε)ēϜ-i̯ᾱ connection. Alexikoua (talk) 17:36, 3 June 2023 (UTC)

Per WP:Burden, including this claim would require appropriate sourcing. For reasons Βατο has explained, appropriate sourcing would mean more than a single citation from the 1980s. Omitting a claim does not require a counter-source. Botterweg14 (talk) 18:55, 3 June 2023 (UTC)

Botterweg14: Αs I see Georgiev who is a widely known linguist on the field by the way isn't the only one that supports this link. Just by reading some Hittite related articles (Lukka lands) I saw this book: Mosetto, Mario (20 March 2018). Origins of European Peoples: Part One: Ancient History. AuthorHouse. ISBN 978-1-5462-8425-3. and it reads: Argos' inhabitants are the Argives, name that can be very well compared to the Hittite name of Arzawa's land in western Anatolia. Georgiev isn't definitely the only one that supports a possible linguistic connection with the name Argos. Alexikoua (talk) 22:16, 3 June 2023 (UTC)

@Alexikoua: that's not WP:RS, it is a self-published book by AuthorHouse, and the author is a retired lawyer. You are an experienced editor and you should have known it, but evidently you have not found better than that. – Βατο (talk) 22:46, 3 June 2023 (UTC)

Information related to Arzawa-Mycenaean Greece

Plenty of scholarship has emphasized on the connection between Arzawa and Ahhiyawa (diplomacy and forming anti-Hittite alliances) nevertheless for an unexplained reason this has vanished from the article recently (both prose and citations as redundant). I can name at least 20 modern mainstream scholars who are clear on the equation Ahhijawa - Mycenaean Greece (Beckman, Gary; Bryce, Trevor; Cline, Eric, Jorrit Kelder etc.). On the other hand I can't see any scholars pointing to the opposite.

Removing cited information on the Mycenaean-Arzawan connection warrants some explanation and since the cited version that refers was already present -per wp:BRD- any removal should receive concensus in tp. Alexikoua (talk) 19:50, 30 April 2024 (UTC)

Hi. Thanks for starting a discussion, but I'm not sure what the basis of your complaint here is. The version you're objecting to contains several references to Ahhiyawa and Mycenaean Greece, as well as an explicit statement of their equation: ...in particular in concert with the Ahhiyawa of Mycenaean Greece. My objections to the version you are restoring should be clear from my edit summaries. Botterweg14 (talk) 20:10, 30 April 2024 (UTC)

It's not clear at all. In this edit [3] you claimed to have "expanded" on the Mycenean connections but in fact it's the exact opposite, you removed 3kb of text including everything related to the cooperation between Arzawa and Mycenean Greece. Khirurg (talk) 21:37, 30 April 2024 (UTC)

Once again, I'm not sure what you're referring to. The text I added was In its final century of independence, Arzawan culture was influenced by the culture of Mycenaean Greece, which was beginning to expand into Western Anatolia. For instance, Mycenaean-style pottery and architecture are both evidenced at Apasa, which may have even had a Mycenaean cult center at the site of the later Temple of Artemis. Botterweg14 (talk) 22:08, 30 April 2024 (UTC)

From what I understand, one issue here is the removal of the "Sources" section with the explanation that it is "redundant" because there are inline citations. From my experience so far, I've noticed that citations with {{Sfn}} tags are preferred over repeated inline citations that add to the total size of the article. The other issue seems to be the bold removal of content, along with used sources, related to the Mycenean-Arzawa relations (for example diff) without an explanation in the edit summary. I generally want to assume good-faith, as it is expected in wikipedia, so I believe that this could be worked out. Piccco (talk) 00:20, 1 May 2024 (UTC)

I understand why that reversion might look unexplained to you. But if you go back in the article's history, you will see it explained in edit summaries including (but not limited to) "Removing content that isn't really about Arzawa's later history per se (though such a section could be developed at some point)". I am happy to clarify, to elaborate, to discuss further, or whatever improves the article.

As for short citations versus long citations, both are used freely on Wikipedia. I have a slight preference for long citations, but if someone wants to convert the article to sfn I'm fine with that. Just as long as they do it correctly and consistently. Botterweg14 (talk) 01:33, 1 May 2024 (UTC)

From what I see, in the edit that Khirurg used (diff) you, indeed, made an interesting addition in the "Society" section, so thank you for that, but you also removed several paragraphs that seem to me they were in one way or another related to Arzawan history. Most of it seems to be about the Arzawan population and its deportation to Mycenean territory, Piyama-Radu being active in Arzawa etc. It is logical that when someone sees large amount of information, including quotes from sources (?), being removed with a somewhat vague explanation, they will find this removal a bit weird. Piccco (talk) 09:49, 1 May 2024 (UTC)

I also wanted to comment on the sentence in concert with the Ahhiyawa of Mycenaean Greece (here Ahhiyawa are treated as a people) turing into in concert with the Mycenaean Greek state of Ahhiyawa (here Ahhiyawa is treated as a state). To be honest, I'm not sure if this wording is more precise than the previous one. The Ahhiyawa refers to a people (the Myceneans) and the land that they inhabit (aka "the Mycenean world or some part of it"). I'm not sure if describing Ahhiyawa/the Mycenean world as a state (one political entity) is very accurate, because from what we know this might have not been the case. For example, the Mycenean world was made up of the so-called palatial states. As such, we don't really know if every mention to Ahhiyawa in Hittite texts refers to the same political entity (let's say, a unified kingdom) and not just Mycenean-inhabited or -controlled lands. Piccco (talk) 10:23, 1 May 2024 (UTC)

Sure, mistakes happen. Though I would have appreciated it if the other editors had taken the time to read my edit summaries, and failing that, inquired civilly instead of making false accusations. I would still appreciate it if the other editors would apologize and strike their earlier comments.

As for your comment about terminology, I see your point but I'm following the Kelder (2004-2005) reference here, e.g "This does however not exclude the possibility that Mycenaeans from regions independent from Ahhiyawa were actively engaged in Anatolia, too. Therefore, one needs to be careful when attributing the presence of Mycenaean wares in Anatolia to Ahhiyawan activity: other Mycenaeans may have played a part too." That's why I used "Mycenaean Gree{ce|k}" in my additions about cultural influence but "Ahhiyawa" in reference to international relations. Botterweg14 (talk) 11:25, 1 May 2024 (UTC)

Alright, I see that; however, I still think that the lead should just reflect the general consensus about Ahhiyawa (which is that it refers to the Myceneans and the Mycenean world, as opposed to one state or politial entity). This quote might be a bit cherry-picked and it might not be appropriate to base the wording of the lead on that. Besides that, it doesn't mention a state per se. In fact, my original wording seems in accordance with that quote too; in concert with the Ahhiyawa (as a people/ nation, or a state) of Mycenean Greece (cultural influence, part of Mycenean world). Overall, I'm just not very sure about the word "state" for the lead. Piccco (talk) 12:01, 1 May 2024 (UTC)

Replying to the first paragraph: I don't think the editors really wanted to make any accusations, it's just that some of the edit summaries didn't exactly reflect the edits that were made. You see, even I who read the summaries I got a bit confused. But it's okay, I'm leaving this aside now. When you said "mistakes happen" did you refer to the accidental removal of the content that I pointed out above, like the Arzawan deportation to Mycenean lands etc.? From what I understand, the editors found this content significant enough to have a mention in the body of the article; hence the reaction when it was removed without a very clear explanation. I also think that this information was important for the Arzawan-Mycenean relations; I guess it'd be worth a mention in the body. Piccco (talk) 12:12, 1 May 2024 (UTC)

The Kelder quote is not cherry picked. This is the main theme of his research. Here is how he summarizes his own work in the "prologue" to his 2010 book: My thesis is the existence of a large territorial entity covering most of the Greek mainland, the isles in the Aegean, and the center on the Anatolian west coast that was later known as Miletus. This entity was known as Ahhiyawa to the Hittites.... Of course, there are subtleties here (including the fact that not all scholars agree with Kelder!) and I am happy to discuss and compromise but I would really rather not deal with these continuing WP:ASPERSIONS.

As for the details about the deportation of Arzawan civilians, my proposed text reads Uhha-Ziti and his family fled to Ahhiyawa-controlled islands in the Aegean, while local populations faced further sieges and deportations. I think this is a sufficient level of detail, but I'm amenable to including more so long as it is relevant, well-sourced, and contains no plagiarism. Botterweg14 (talk) 13:07, 1 May 2024 (UTC)

I think Picco's proposal of the lede wording in concert with the Ahhiyawa of Mycenaean Greece is more accurate than in concert with the Mycenaean Greek state of Ahhiyawa. Regarding the other concerns, I think Botterweg14 included all the relevant information about the relations between Arzawa and Ahhiyawa discussed in current bibliography. That said, I appreciate Botterweg14's edits, which have significantly improved the article. – Βατο (talk) 15:12, 1 May 2024 (UTC)

Ahhijawa corresponds to Mycenaean Greece or at least part of it (Beckman, Gary; Bryce, Trevor; Cline, Eric). Claiming Mycenaean Greek state of Ahhiyawa falls straight into wp:OR and we should avoid that kind of wording since it's not supported by any scholar on the subject.Alexikoua (talk) 20:50, 1 May 2024 (UTC)

As mentioned above, Kelder is the source of the idea that Ahhiyawa was a unified Mycenaean political entity. Eric Cline and others have proposed slightly watered-down versions of this idea. Botterweg14 (talk) 22:50, 1 May 2024 (UTC)

Botterweg14, I want to clarify that I didn't really want to cast any asperations; I was commenting solely on the text itself. As I mentioned yesterday, If I was going to discuss I was interested in doing it in good faith. Piccco (talk) 21:16, 1 May 2024 (UTC)

Thank you for the clarification. Given that it was my interest in Ancient Greece that brought me to this topic, I would hope that we can collaborate without issue from here on out. Botterweg14 (talk) 22:50, 1 May 2024 (UTC)

I'm presenting the parts that have been repetitively removed as supposedly unrelated to Arzawa:

1..This text mentions that the local noble Maduwatta who sought a marriage alliance with the Arzawan king Kupanta-Kurunta in 15th century BC. He then allied with a certain Attarsiya, the man of Ahhiyawa; the latter country being widely accepted as Mycenaean Greece or part of it. In general during the period 1400-1190 BC Hittite records mention that the populations of Arzawa and Ahhiyawa were in close contact.
2.As a result, most of the local (Arzawan) population fled. A large number of the population was deported out of Arzawa, while 6,200 comprised the royal share of deportees to serve the Hittite king.
3.In the wake of these events, Miletus suffered a setback, and was probably burnt by the Hittite King in reprisal of Mycenaean support to the Arzawan cause. Miletus nevertheless stayed under Mycenaean control.
4.Hittite records also mention Piyama-Radu a local warlord who was active in Arzawa and fled to Mycenaean controlled territory that time. It is not clear if the Arzawan pockets of resistance were overcome by Hittite forces.Alexikoua (talk) 20:55, 1 May 2024 (UTC)

1. Madduwatta is already mentioned earlier in the same paragraph. The text I added in the "Culture" section started life as a rephrased version of the "close contact" bit. 2. The aftermath of the Uhha-Zitti revolt is already discussed in that paragraph. 3. This text is plagiarized. I wouldn't object to this information being included in the article, though I don't find it hugely important. 4. Piyama-Radu postdates the Kingdom of Arzawa so he's out of place in the current version of the article. But I was thinking of adding an additional section on the Mira/post-independence era in which he would fit in. Stay tuned. As pointed out previously, the second sentence is (bizarrely) both plagiarized and the opposite of what the source actually says. Botterweg14 (talk) 22:50, 1 May 2024 (UTC)

Removing all the above with the explanation that this can be briefly summarized [[4]] as 'expansion' appears really problematic. Another problematic issue is that the equation Ahhijawa-Mycenaean is removed from the main text. Since Ahhijawa is widely mentioned in contemporary records in Arzawan politics we 'need' to specify the relation between the two entities in detail (the same way we specify the role of the Hittites in the area). Removing the above parts leaves the reader without any knowledge about what was happening in Arzawa (wars, alliances etc everything that 's directly related to the main subject).Alexikoua (talk) 20:58, 1 May 2024 (UTC)

Good faith

I'm frustrated by the above discussion. I would like to request that @Alexikoua: retitle this section and retract his earlier accusations. I was (and I remain) totally happy to discuss these issues in good faith, but I want assurances that I will be treated as a colleague and not as an enemy. Botterweg14 (talk) 23:10, 1 May 2024 (UTC)

Summarizing here based on the points made above: 1) The sentense about Maduwatta (active in Arzawa) allying with Attarsiya (an Ahhiyawan) testifies to the early Arzawan-Ahhiyawan contacts and, now that Alexikoua trimmed the repetition (diff), it seems to be okay. 2) I guess, most of it could be seen as a repetition. Deportees serving the Hittite king could be worth the mention, Idk. 3) The Miletus setback, which is interpreted as a possible outcome of the Mycenean support to the Arzawan cause, is another hint to the Arzawan-Mycenean ties. Since this is only a sentense, it doesn't raise huge plagiarism concerns, but perhaps a small rewording could do, I guess. 4) Piyama-radu might be worth a quick mention, if the source says he was active in Arzawa. If you add a post-independece era, he would be even better fitting, as you said. I don't have an opinion about the last part. Piccco (talk) 23:34, 1 May 2024 (UTC)

As a short reply to the message above, I'll just say that perhaps our communication wasn't focused on one thing at a time and as a result we weren't really on the same page when discussing. I can understand your confusion, as well as Alexikoua's concerns for different reasons. The main points are now made very clear, so it's easier to address them directly. Piccco (talk) 00:17, 2 May 2024 (UTC)

@Botterweg14 Please receive my apologies (I've rephrased the title). Sometimes it turns frustrating realizing that referenced information isn't part of the text any more but hopefully we can sort out each issue.Alexikoua (talk) 22:09, 2 May 2024 (UTC)

Thank you, I appreciate it. Botterweg14 (talk) 01:57, 19 May 2024 (UTC)

I have to thank everyone for their concerns on each issue above. I have trimmed 2) to avoid any repetition on the deportations, just left those who served the Hittite king. 3) A rephrasing was necessary to avoid any plagiarism about the event that is described as a straight response of the Hittite king due to Mycenaean involvement in support of Arzawa, 4) Piyaramaradu is described as a scion of the Arzawa royal family in the correspondent citation. I'm still concerned how to present this without adding too much extra content. Alexikoua (talk) 22:51, 3 May 2024 (UTC)

References

Etymology

Arzawa ancient greek from proto-hellenic, helleno-pelasgian root SYR SAR ARS ARZ for high and bright shining, related to the root KOR POR SOR for stone, high and connection/passage, Like in Syros, Syria, Sardon, Sardinia, Sardelles anchovies. And ISBE iswe isp asp asw dialectical exchange of the labial and bilabial p/b/w/ph consonants. The Sigma S transforms to a Digamma F, aFp, the Digamma F affects the P and doubles it to Hippo horse. Hippo = Kappa like in Kappadokia δεχομαι dekhomai receive, accept δοχη doche receptacle, reception, feast, acception, service for horses = awa City of the brigthshining horses. Anatolias, Asian minors topo- and ethnonyms are ancient greek!!!! Instead of delivering us with scientific proven evidence and truth, we have to refute with scientific proven evidence: pseudo-theories, fallacies and wrong terminologies, based not on science, but on everything else like political or religious, propagandistic, dogmatic intentions.

 2A01:C23:65D4:D000:540C:4056:72FA:E56F (talk) 23:31, 31 May 2024 (UTC)